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Chapter 1: BIBLE READING

This project began to take shape in 2005, with my own call to draw even closer in my walk with the Lord. With the guiding of the Holy Spirit, the ongoing practice of yielding to His direction developed into a deeper adoration accompanied by a stronger commitment to a balanced life of denial. It is the type of submission that does not renounce life; it provides new life, the kind of life that is depicted in the Matthean discourse where Jesus cautioned His disciples: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24–26). The caution can also be understood as an invitation that contains covenantal implications which rests on the sacrificial and transformative power and work of the Triune God.

Chapter 2 THE POWER OF THE WORD

It has been said that “many perceive the Bible to be merely a mosaic of little bits—theological bits, moral bits, historical bits, sermon bits, and devotional bits. Yet when we read the Bible in such fragmented ways, we can miss or ignore the divine author’s intention of making Himself known to His image bearers, thus obstructing the hallowed encounter with Yahweh.”3 This minimizes the divine appointment to an individualistic approach to Christian life, thereby impeding intimacy with the Triune God, the communality of the church as pertaining to one Catholic community and act of spiritual transformation. An indication of fragmentary Bible reading is captured in a study by The Huffington Post. It was determined that the number one reason given for reading was personal prayer and devotion.

Other motivations include:

  • To learn about religion
  • To make personal relationship decisions
  • To learn about health and healing
  • To learn about the future
  • To learn about poverty or war
  • To learn about obtaining wealth
  • To learn about what the Bible says about homosexuality,
           transsexuality, or abortion. 
    While these are good reasons for
           reading...
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